Orrin Luc posted an articleMapping and reinventing cultures. Radical responsibility. Counting tiles and waiting in line. see more
Mapping and reinventing cultures. Radical responsibility. Counting tiles and waiting in line. That long lunch may be your ticket. And other insights from a conversation with business thinker Erin Meyer.
In Erin Meyer’s first book, there’s a point where she assumes the persona of a Danish designer exasperated at how much time she’s having to spend socializing with would-be manufacturing partners in Nigeria: “Can’t we just get down to business and sign a contract?” The Culture Map: Breaking Through the Invisible Boundaries of Global Business answers that by mapping cultural expectations around the world when it comes to leading or communicating, persuading or disagreeing, giving feedback or setting an agenda.
Meyer served as a Peace Corps Volunteer in Botswana 1993–95 and is a professor at INSEAD in Paris, one of the world’s leading business schools. Published in 2014, her book quickly caught the attention of business thinkers and leaders around the world. One of them: fellow Returned Peace Corps Volunteer and Netflix founder Reed Hastings. That led to Meyer’s second book, co-authored with Hastings and published in 2020, No Rules Rules: Netflix and the Culture of Reinvention.
She spoke with WorldView editor Steven Boyd Saum. Excerpts.
BEGINNING: TEACHING AND LEARNING
I always wanted to be in the Peace Corps. My parents were psychologists, really interested in other parts of the world; we often traveled to kind of remote areas. I served in Botswana, and I taught English in a rural school. There was no electricity, no running water. When I look back, it’s clear my whole career started in Botswana. Teaching junior high school classes of 40 and 50 kids, I had to learn how to be engaging in front of a group. I’m often a keynote speaker; everything I learned started with trying to figure out how to get these kids’ attention.
I had a copy of What Color Is Your Parachute? and I would come home from teaching and spend hours working through the activities. I determined I was going to be a cross-cultural consultant and teacher. Then, back in Minnesota, for a couple years I ran the English Learning Center, a program for Hmong and Somali immigrants and refugees. Most were illiterate; they needed to learn how to read and write and speak in English. It was a natural step from what I had been doing in the Peace Corps, where I had learned so much about curriculum development.
BOOK 2: NO RULES RULES
There is no way that I would have written that book with Reed if not for the Peace Corps. He seemed to trust me more because of the Peace Corps experience. He reached out to me as a Peace Corps Volunteer, not as the CEO from Netflix. That was the second point. The first point was, I was in the Peace Corps in Swaziland, just around the corner from where you were.
We spent dozens of hours together preparing the book. I always felt we had that grounding. Swaziland, now Eswatini, is the same tribe as Botswana; the languages are very similar. The words that he knew are really similar to words I knew in Setswana.
Photo by Brett Simison
TILES AND BUSES
Reed doesn’t generally think in stories, and I really needed a story from him to start the chapter on Netflix going global. I kept asking, and it was like peeling an onion. Finally he said, “Here’s a story you might like.”
When I moved to rural Swaziland in 1983 as a Peace Corps Volunteer, it was not my first international experience, but it was the one that taught me the most. It took only a few weeks for me to recognize that I understood and approached life very differently from the people around me.
One example came in my first month of teaching math to 16-year-old high school students. The kids in my class had been selected because of their strong mathematical abilities, and I was preparing them for upcoming public exams. On a weekly quiz I provided a problem that, from my understanding of their skill set, they should have been able to answer:
A room measures 2 meters by 3 meters. How many 50-centimeter tiles does it take to cover the floor?
Not one of my students gave the accurate response and most of them left the question blank.
The next day in class I put the question on the blackboard and asked for a volunteer to solve it. Students shuffled their feet and looked out the window. I felt my face becoming flushed with frustration. “No one? No one is able to answer?” I asked incredulously. Feeling deflated, I sat down at my desk and waited for a response. That’s when Thabo, a tall, earnest student, raised his hand from the back of the class. “Yes, Thabo, please tell us how to solve this problem,” I said, jumping up hopefully. But instead of answering the question, Thabo asked, “Mr. Hastings, sir, please, what is a tile?”
My students lived mostly in traditional round huts, and their floors were either made of mud or concrete. They couldn’t answer the question because they didn’t know what a tile was. They just couldn’t fathom what they were being asked to assess.
In Botswana we had combis, vans that run on prescribed routes. People would wait and the combi would come. The first time I went to get on one, the combi pulled up and I thought, Okay, I was here third, I’m going to get into the combi third. But everybody just muscled their way in. It didn’t take me long to realize, Erin, you better just muscle on like everybody else.
I have a chapter in The Culture Map about waiting in lines. That’s not the way I was taught in Minnesota — but you know, it works.
In The Culture Map, my trusting scale looks at two different kinds of trust. There’s cognitive trust, from your brain: You’re on time, you do good work, you’re reliable, I trust you. Then there’s affective trust, from your heart: I feel this emotional bond, this personal connection with you. Because of that, I trust you.
In a country like the U.S., we have a strong emphasis on cognitive trust in a business environment and affective trust for home. In most every emerging market country in the world, affective trust plays a much larger role in a work environment. There’s a concrete reason: If institutions are not reliable yet, and legal systems are not reliable, it makes it very difficult to do business with strangers. In the U.S., we can easily do business with people we don’t know, because the legal system supports us. You can buy my product; we’ll sign a contract, and if you don’t pay, I’ll sue you. The legal system will allow that to work.
But if we’re in many countries where Peace Corps Volunteers serve, the legal systems may not be so reliable. We have to find ways to use our relationships to get things done.
When I think back, when I was teaching in Botswana, I had a very transactional relationship with the headmaster, whereas many of the local teachers had these father-child relationships. He was the paternal figure. I felt, I try to do a good job, get my students learning as much as possible, and that’s it. I never had a trusting relationship with him. As an older person, I’d go back and do it differently the next time.
Of course, in today’s world things have become more complicated with COVID. It’s hard to build emotional bonds when we can’t meet face to face. I’m always telling my clients that they have to invest in their Zoom calls — get to know each other personally.
LUNCH IS YOUR TICKET
For U.S. Americans, trust is all about: We sit down, figure out how we’re going to work together — how can I help you and how can you help me, and how can this project work out? We want a friendly relationship, but mostly we want to invest time in getting that project done well. If you’re trying to do business in Colombia and you take that route, you’re not going to get anything done. I worked with a U.S. team trying to do a merger in Colombia; they went to Colombia for a meeting, and in the morning they got down to business. Then it gets to be lunchtime and they go out to lunch. An hour, and the Americans are looking at their watches. An hour and a half, two and a half hours — that’s making the Americans really nervous. I know Peace Corps Volunteers have had that experience: How am I going to get anything done with all of this wasted time? When I was 23 years old or so, I felt, This is my first opportunity to really make a difference. I wanted to come in, get stuff done: set up the school newspaper and the art room, get my kids learning. I didn’t take the time to invest in relationships with the people that I was working with — that ultimately would have led to more success.
When you’re working in relationship-oriented societies, if you don’t take the time to really develop emotional bonds, you’re not going to get anything done. That’s the first part of the work: investing the time.
That said, I work a lot with Silicon Valley companies. All meetings are 30 minutes long. Here in France, we don’t have 30-minute meetings; their meetings here are 60 minutes — except for Netflix, Google, and Facebook.
FREEDOM, TALENT, AND RESPONSIBILITY
At INSEAD where I teach about cultural differences, my colleagues were always saying, “Why don’t you study corporate culture?” I thought it sounded so boring. Then I came across the Netflix culture deck, which has been downloaded over 20 million times. When I read it, I thought, That’s not boring. It was so honest. But there were things that I was just really taken aback by. First is: “Adequate performance gets a generous severance.” In business, a buzz phrase everywhere is “psychological safety.” But here’s the most innovative company of our time saying if you don’t perform at the super top level, you’ll get a generous severance. Then there’s: “Our vacation policy is take some”; “Our expense policy is act in Netflix’s best interest.” Those things didn’t bother me; I just couldn’t figure out how they could work in real life.
But when I started doing interviews at Netflix, people never led with those things. What they always lead with is: “I have been given so much freedom to do bold things and make decisions.”
When I started doing interviews at Netflix, people never led with those things. What they always lead with is: “I have been given so much freedom to do bold things and make decisions.”
At Netflix, people are given an enormous amount of freedom to do these huge things that no other company would let them do at their level — like sign off on a multimillion-dollar deal that you believe in. That really resonated with me. How great, I thought: a corporation where you can freely do big things, even at pretty junior levels.
Then I started to understand the other stuff, like adequate performance gets a generous severance. That was the foundation.
I have never thought about it this way before, but this is what happens in the Peace Corps. I didn’t have much teacher training, but I was able to use my creativity and my brain to make an impact. If we want to make a further correlation, that system works if you do a really good job getting good Volunteers. But if you don’t, and you send them out and give them huge amounts of freedom — well, Volunteers don’t get lots of money — but perhaps it’s not going to be money well invested. Until now, I’ve never thought about it like that: Peace Corps is just like Netflix!
WE ALL COME FROM SOMEWHERE
In my work, it used to be that people were resistant to talking about cultural differences. People would say, “But we’re all just humans, right?” We are. But we also all come from somewhere.
If you started bringing up culture, people might have responded, “I don’t want to stereotype. Let’s just talk about individuals.” That sounds great, but it’s really flawed. If we don’t talk about differences and what we believe it means to give feedback constructively, or what it means to contribute effectively in a meeting, we’re always observing behaviors from our own cultural lens.
If you started bringing up culture, people might have responded, “I don’t want to stereotype. Let’s just talk about individuals.” That sounds great, but it’s really flawed.
I’ve found lately that the conversation has shifted. When I start talking about cultures, people say, “You’re talking about national cultures. What about the subcultures in the countries?” Now there’s more a focus on: “I come from a different type of family, a different kind of culture in the U.S. than you do. And I would appreciate it if you understood me, and what I have to bring to the table based on the fact that I have a diverse background, and not that I am like you.”
I have really enjoyed that shift to a greater awareness, thinking about all of the positives that can come from diversity, and starting to shake ourselves a bit more to say: We can all bring something to the table, and we can seek to put ourselves in one another’s shoes and understand the roots of behaviors, the way we view one another. And we can seek to have a better, more inclusive approach that leads us to adapt our behaviors to improve our effectiveness.
That’s my life goal. And I do think that’s foundational work the Peace Corps is doing, too.
Returned Peace Corps Volunteers and co-authors: Erin Meyer and Reed Hastings. Photo by Austin Hargrave
Orrin Luc posted an articleTaking the Peace Corps for granted is a luxury we can no longer afford. see more
The United States needs to engage with the world — but not with top-down military-first policies.
By Reed Hastings and Glenn Blumhorst
Illustration by Melinda Beck
Americans spent the past two decades trying to rebuild Afghanistan from the top down. Our military led the way, with huge sacrifice, and the American people spent more than $2 trillion on this effort. While hopes were raised, particularly for women, progress was fleeting. Our mission was not achieved.
One could be forgiven, then, for believing that American engagement overseas is a pointless task. And one could even be forgiven for thinking that Americans should choose to stop engaging the world because of what we’ve just gone through, and that instead, we should retreat, self-isolate, and give up.
Yet that would be a grievous mistake. Not only because it would undermine America’s security and prosperity, but because it simply isn’t true.
We’re writing this piece because we, as former Peace Corps Volunteers, have seen the other side of official American engagement with the rest of the world.
We’re writing this piece because we, as former Peace Corps Volunteers, have seen the other side of official American engagement with the rest of the world. We’ve experienced what it means to be welcomed by foreign counterparts and to build partnerships with them on behalf of the United States. We know that this is possible, because for six decades, it has been done.
Yet right now, because of the COVID pandemic, there are no Volunteers serving in the field. More than 240,000 Americans have served in the Peace Corps since 1961, with 7,000 Volunteers serving in 61 countries up until March 2020. Now there are none. And with Afghanistan in the rearview mirror, it’s more urgent than ever for us to send American Volunteers back out to the field, better than before.
Not only is there a humanitarian interest in returning Peace Corps Volunteers to the field, but there’s a strategic imperative in doing so. Americans cannot afford to stay at home. Our global competitors, like China, are salivating at the thought of an America in retreat. Nothing would better rebut that image than civilian volunteers being sent abroad to build peace, just as they were by President Kennedy in 1961 at the height of the Cold War.
Fortunately, even though the Peace Corps hasn’t been in the field, the Peace Corps community has been preparing for this moment, organizing not only to return to the field, but to do so differently. There have been major challenges in the agency’s work for years, and this past year and a half created an opportunity for the Peace Corps community to assess what was and wasn’t working, both for Americans and our partners overseas. The result was a set of recommendations made by the grassroots of our community to make the Peace Corps better.
For example, the Peace Corps community wants the agency to rectify systemic racism, to strengthen recruitment of and support for Volunteers from communities of color, and to root out gender-based discrimination in the Peace Corps as an institution. It also wants an agency that seeks innovative solutions to shared global problems, one that’s responsive to shifting expectations in the developing world. It wants the agency both to listen and to learn from our global partners so that Volunteers can provide them with the best that America has to offer.
There’s a domestic dividend from Peace Corps Volunteers that has yet to be cashed.
Alongside these and other reforms, the community wants the agency to create programs that train American talent to ultimately succeed in the global marketplace. And it wants the agency to mobilize the vast national network of Returned Peace Corps Volunteers to more effectively implement the agency’s Third Goal of “strengthening American understanding about the world and its peoples.” There’s a domestic dividend from Peace Corps Volunteers that has yet to be cashed.
Listening to this collective wisdom from Americans who have served in the field overseas will be the antidote to the failed top-down military-first policies of the past two decades.
Fortunately, both Congress and the Biden administration have been receptive to these views. Legislation is moving in both chambers of Congress to reauthorize and renew the Peace Corps, providing it with the vision, reforms, and funding it needs to become the best arm of American global engagement that it can be.
Crucially, the legislation calls for $600 million in funding for the agency by 2025, up from the current $410 million. As Americans, we’re embarrassed by the paltry funding for the Peace Corps, especially considering how we spent roughly $300 million per day over the past two decades of war. Certainly, America can afford to increase what we invest in the Peace Corps in one full year from one and one-third of a day’s spending in Afghanistan to two.
For six decades now, the Peace Corps has been welcomed across the globe while advancing America’s self-interest. For far too long, our country has taken this tool of American power for granted. But for those of us who believe in America’s capacity to do good while advancing both our interests and values, taking the Peace Corps for granted is a luxury we can no longer afford.
We — the American people, coming in peace — are what the rest of the world wants from us. What it doesn’t want are more Afghanistans.
This essay originally appeared in The Hill in September 2021 and appears in the 60th-anniversary edition of WorldView magazine.
Reed Hastings is the co-founder, chairman, and CEO of Netflix. He served in the Peace Corps in Eswatini (formerly Swaziland) 1983–85.
Glenn Blumhorst is the President and CEO of National Peace Corps Association. He served in the Peace Corps in Guatemala 1988–91. Write him at firstname.lastname@example.org.
Communications Intern posted an articleInvesting in the future. It's the largest gift of its kind. see more
Investing in the future: It’s the largest gift of its kind.
By WorldView Staff
Graves Hall, Morehoiuse College. Photo by Thomson200, CC0 via Wikimedia Commons
“THIS IS THE TIME to do some-thing bigger,” Netflix Founder Reed Hastings said when the news broke in June.
How big? He and wife Patty Quillin announced that they were giving $120 million to Historically Black Colleges and Universities. Hastings served as a Peace Corps Volunteer in Eswatini (formerly Swaziland) from 1983 to 1985, where he taught mathematics. And this summer Hastings and Quillin began changing the equation for scholarships to HBCUs: $40 million each for Morehouse College, Spelman College, and the United Negro College Fund.
The gift marks the largest donation ever to HBCUs.
Patty Quillin and Reed Hastings. Photo by Drew Altizer Photography
“We believe that investing in the education of Black youth is one of the best ways to invest in America’s future,” Hastings and Quillin said. “Both of us had the privilege of a great education, and we want to help more students — in particular students of color — get the same start in life. We hope this additional $120 million donation will help more Black students follow their dreams and also encourage more people to support these institutions—helping to reverse generations of inequity in our country.”
There’s also some education to be done for much of the country when it comes to learning about the role of these educational institutions, Hastings said. “Because there’s so much social isolation in America, there’s just less awareness in the white community — certainly in my community — of the role that HBCUs have played over the last 150 years.”
This story appears in the Fall 2020 edition of WorldView magazine. Read the entire magazine for free now in the WorldView app. Here’s how:
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